notes for an entry on Gerhard
RichterSource:
Gerhard Richter: Eight Gray
Deutsche
Guggenheim, Berlin
2002
Gerhard Richter's Eight Gray: Between Vorschein
and Glanz
by Benjamin H.D. Buchloh
"One cannot say in general whether
somebody who excises all expression is not a mouthpiece of reification. He may
also be a spokesman for a genuine, non-linguistic, expressionless expression, a
kind of crying without tears." - Adorno, Aesthetic Theory, 1969 -- quoted in
Gerhard Richter: Eight Gray.
Eight
Gray is a work comprised of eight large panels of smooth, reflective grey
glass. Buchloch comments that these work deal with a number of concerns
addressed individually by minimalist painters and sculptors: the relationship of
painting and sculpture to architecture, the questions of transparency and
transluceny, the question of the real and the reflected. Richter's works,
however, address all of these concerns at once. It's an interesting essay and
although I don't want to post it in its entirety, I would like to cite a short
passage because it neatly phrases a number of interesting questions about art
generally as well as Richter's work specifically:
"The fourth opposition
in Richter's Eight Gray is the improbable synthesis of void and transcendence.
When does the process of voiding and erasure in painting give access to a higher
trascendental experience? And when does it lead to mere boredom or even atrophy
of the senses? Or, by contrast, when does entropic experience turn into a
radical aesthetic and when does it simply reiterate the internalized melancholia
of a closed system of cultural administration?"
These are actually quite
interesting questions for contemporary art, and I think that leaving some of the
mirror-specific questions aside, these apply to Richter's painting as well as
his works in glass. His portraits, which come tantalizingly close to
straightforward representations of the subjects, tend to have a similarly
emotionally cool tone at first glance, and yet I find I class his work together
in my mind with that of Lucian Freud (a comparison that seems pretty obvious to
people) but also Egon Schiele (much less so), and I really have trouble
explaining why. His
portraits
are erased in an intriguiging way, by being blurred, a technique that references
cameras and goes back again to reproducilibity and thus cultural administration,
or the business and work of determining what art is, who makes it, and what it's
for. It can also be seen as addressing the question of the viewer's senses and
what role they play -- in my personal experience, what I consider to be the
native human pattern-finding impulse, related to the storytelling impulse, comes
out in full force in response to
this
blurring, wanting to fill in the details of faces and lives. Is it just that
Richter, Freud, and Schiele all spark these impulses?
There are his works
in glass, mirror, and resin. Then there are the portraits. But his work is very
broad, or rather the range of subjects that come under his keen scrutiny is
broad. However, it's 5am and my eyes are tired, so I'll have to come back to
this.
I apologize for the poor quality of these scans -- art books can
be a bit unwieldy at times.
Barbelith folks -- I wanted to use this as
the basis for starting a thread on Richter (note to self -- check to see if we
have one already) but don't know how to make a little more tightly focussed. Any
suggestions? I don't want to leave out his abstracts as they're one of the most
important and beautiful types of work he does, but I think they lose a little by
being lumped in with the other stuff.